Saudi aid center delivers 950 food baskets in Kosovo

The scheme is part of humanitarian and relief projects launched by Saudi Arabia. (SPA)
The scheme is part of humanitarian and relief projects launched by Saudi Arabia. (SPA)
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Saudi aid center delivers 950 food baskets in Kosovo

Saudi aid center delivers 950 food baskets in Kosovo
  • The center also distributed 50 food baskets in the Ulcinj region of Montenegro, benefiting 250 people from vulnerable groups, including widows and orphans

PRISTINA: The King Salman Humanitarian Aid and Relief Center recently distributed 950 food baskets across the cities of Suva Reka, Prizren, Dragash and Gora in Kosovo. As part of the 2025 Ramadan Feeding Basket Project, the initiative was implemented in collaboration with the Islamic Sheikhdom in Kosovo, benefiting 950 families — totaling 4,750 people.

The scheme is part of humanitarian and relief projects launched by the Kingdom, through its humanitarian arm, KSrelief, to support needy countries and peoples worldwide.

The center also distributed 50 food baskets in the Ulcinj region of Montenegro, benefiting 250 people from vulnerable groups, including widows and orphans. This initiative is part of the 2025 “Etaam” Ramadan Food Basket Project in Montenegro, aimed at supporting those most in need.

The “Etaam” project, now in its fourth phase, aims to distribute 390,109 food baskets across 27 countries during Ramadan, reaching 2.3 million people, with a budget exceeding SR67.6 million ($18 million).

 


Medical scooters to help worshippers in Madinah

Madina Health Cluster launches emergency scooter service for rapid medical assistance at the Prophet’s Mosque. (SPA)
Madina Health Cluster launches emergency scooter service for rapid medical assistance at the Prophet’s Mosque. (SPA)
Updated 9 min 46 sec ago
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Medical scooters to help worshippers in Madinah

Madina Health Cluster launches emergency scooter service for rapid medical assistance at the Prophet’s Mosque. (SPA)
  • The new initiative “reflects the Madina Health Cluster’s efforts toward visitors’ safety and wellbeing”

MADINAH: The Madinah Health Cluster has launched a new emergency scooter service at the Prophet’s Mosque to enable paramedics to provide quick medical assistance to visitors during Ramadan, the Saudi Press Agency reported on Saturday.

With thousands of worshippers filling the mosque’s courtyards, moving through the crowds can be challenging for medical teams. The scooters will make it easier for them to “navigate busy areas, attend to urgent cases, and transfer patients to nearby hospitals and care centers if needed,” according to the SPA.

Using scooters will help them "navigate busy areas, treat urgent cases, and transfer patients to hospitals if needed." (SPA)

Ninety-one people have already benefited from the service since its launch, the SPA reported. All of them were referred to healthcare facilities in the central area, including Al-Shifa Health Endowment, Haram Emergency Hospital, and the Safiyyah and Bab Jibreel Urgent Care Centers.

The new initiative “reflects the Madina Health Cluster’s efforts toward visitors’ safety and wellbeing,” the SPA stated.

 


40 women rangers recruited for Saudi royal reserve

40 women rangers recruited for Saudi royal reserve
Updated 08 March 2025
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40 women rangers recruited for Saudi royal reserve

40 women rangers recruited for Saudi royal reserve
  • Additions take female representation to 34% of team on International Women’s Day

RIYADH: Prince Mohammed bin Salman Royal Reserve marked International Women’s Day by announcing the expansion of its pioneering all-women ranger unit, one of the largest in the Middle East.

“Women are breaking new ground at Prince Mohammed bin Salman Royal Reserve, one patrol at a time,” Andrew Zaloumis, CEO at the reserve, said. “Their presence strengthens our conservation efforts, brings new ideas to the table, and helps connect our communities to conservation in ways we have never seen before.”

With 40 new recruits, women now comprise 34 percent of the reserve’s ranger team — surpassing the global average of 11 percent and setting a new regional benchmark. These 84 nature rangers play a critical role in protecting the reserve’s landscapes, culture and wildlife.

The reserve’s all-women ranger unit calls itself Al Anqas (the phoenix), symbolizing a new beginning for Saudi women in conservation. Through their daily patrols and interactions, the rangers challenge perceptions and engage local communities in meaningful discussions around nature protection and conservation practices.

Rogayah Awad Al-Balawi, a ranger from Al-Sudayd in Al-Wajh Governorate, embodies the spirit of the initiative. Her journey, from a traditional Bedouin upbringing to becoming one of Saudi Arabia’s pioneering female wildlife rangers, highlights resilience and determination.

She said: “The job was described as a ranger, which was a new concept for me. No Saudi woman had worked in this field before, so I didn’t know exactly what to expect.”

Now, alongside her colleagues, she regularly patrols the reserve’s vast landscapes, using her local knowledge to help safeguard its wildlife and habitats. “Having local women in these roles is crucial. We understand the land, its people, and its unique needs,” she said.

Asma Khdeer, senior manager of capacity building and natural resource use management, has played a key role in ranger training, and asked: “Who is there better to support local people to make meaningful change in their community than someone who understands the challenges?”

She told of her pride in watching new recruits navigate rugged terrain, track wildlife and participate in their first patrols, and added: “It felt like the stereotypes we’ve faced as women were finally being dismantled — not with speeches but actions. That’s what makes our work transformative. Women bring a unique perspective to conservation, thinking about families and future generations.”

Each year thousands of applicants compete for limited positions on the reserve’s ranger training program. Selected candidates undergo an intensive four-day selection process, testing their physical fitness, teamwork and character. Successful recruits then take on a rigorous nine-week training course led by Ali Al-Balawi, the reserve’s capacity-building supervisor.

The comprehensive training covers essential topics such as conservation management, technical field skills, wildlife monitoring, tracking, off-road driving, cultural heritage conservation, self-defense, incident reporting, first aid, and disaster management.

The reserve continues to reinforce its vision of creating a vibrant society and thriving economy by empowering local women and providing them with employment and training opportunities.


Women key partners in sustainable development: Al-Fakhri

Women key partners in sustainable development: Al-Fakhri
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Women key partners in sustainable development: Al-Fakhri

Women key partners in sustainable development: Al-Fakhri
  • For International Women’s Day, which falls on March 8, Al-Fakhri said in a statement that empowering women enhances social and economic stability, and drives progress toward achieving the Kingdom’s Vision 2030

RIYADH: Khalid Abdul Rahman Al-Fakhri, chairman of the Saudi National Society for Human Rights, highlighted Saudi Arabia’s efforts in enhancing the status of women and ensuring their full enjoyment of rights through legislative and regulatory reforms, which have strengthened women’s economic and social participation.

For International Women’s Day, which falls on March 8, Al-Fakhri said in a statement that empowering women enhances social and economic stability, and drives progress toward achieving the Kingdom’s Vision 2030. The vision highlights the importance of increasing women’s participation in the labor market as well as expanding their role in leadership and developmental fields.

He called for continuing to raise societal awareness of the importance of women’s rights, giving them access to equal opportunities in all fields and reinforcing their role in the development journey.

 


Traditional AlUla Ramadan recipes passed down through generations

Traditional AlUla Ramadan recipes passed down through generations
Updated 08 March 2025
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Traditional AlUla Ramadan recipes passed down through generations

Traditional AlUla Ramadan recipes passed down through generations

JEDDAH: Traditional dishes in the AlUla region are an important part of Ramadan customs. Among the most notable are the grain-based hareessa, or freekeh, soup and AlUla-style sambous, or samosa.

Huda Hamza Al-Ateeq has spent her life in AlUla and learned the art of traditional cooking from her late mother.

“I still make many of the dishes she taught me,” Al-Ateeq told Arab News. “One of my favorites is marees bread, it’s simple yet rich, made by mixing and boiling the dough with garlic and salt, then finishing it off with ghee.”

She explained that many of AlUla’s dishes rely on Bedouin products, such as ghee and local spices.

“For sambous, the dough is typically made from whole wheat flour (with a small amount of white flour added) and mixed with instant yeast, a bit of oil, and water. Sometimes, milk is added, but the key ingredient remains whole-wheat flour.

“The filling consists of minced meat, onions, spices and salt, along with a special blend of AlUla spices that gives the sambous dough its distinctive flavor.”

Hareesa soup (freekeh soup)

According to Al-Ateeq, this soup is a staple of Ramadan iftar meals. The wheat used in its preparation is grown in AlUla, taking about four to six months to mature.

Once the wheat turns golden, the stalks are roasted over a fire, and the grains are then extracted and crushed.

The grains are then cooked with meat, taking about an hour and a half to two hours to fully cook. Typically, one third to half a cup of freekeh is added to an appropriate amount of water, and just one cup of freekeh can produce a large quantity of soup.

Other traditional dishes in AlUla reflect a deep connection to heritage and local flavors.

“Ruqaq bread, a semi-liquid dough baked on a griddle, is often enjoyed with Eidam Al-Dibagh, a traditional stew, or marisa. It is also known as mastah. While luqaimat, a dessert, is not commonly served, it occasionally appears on the iftar table.”

She continued: “In the past, juice options were limited, with lemon juice and marisa juice — made from sugarcane or dried dates and naturally sweetened with dates — being the most common.

“Dates play a significant role in local cuisine, with mabroum and helwa being the most popular varieties. Helwa dates are compressed into special containers, allowing them to be stored for up to one or two years, during which their flavor deepens.”

Al-Ateeq said that before Ramadan, the head of the household would traditionally purchase wheat to be used in preparing soup, ruqaq bread, sambous pastries and handmade pasta (like noodles).

In the past, women would knead and shape pasta by hand, then leave it to air-dry completely before storing enough to last for suhoor meals throughout the year.

Freekeh soup continues to be cultivated in AlUla and is sold at varying prices, sometimes reaching SR80 ($21) to SR110 a kilogram, due to high demand from different regions of Saudi Arabia.

AlUla hosts traditional food festivals, some of which are overseen by the Slow Food organization to promote healthy eating awareness.

These festivals showcase AlUla’s diverse dishes and introduce visitors from around the world to the region’s agricultural products, including wheat, vegetables and fruits.


Solo Ramadan: Navigating fasting and spirituality alone

Solo Ramadan: Navigating fasting and spirituality alone
Updated 08 March 2025
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Solo Ramadan: Navigating fasting and spirituality alone

Solo Ramadan: Navigating fasting and spirituality alone

RIYADH: For many, Ramadan is a time of togetherness, family gatherings, and shared spiritual experiences. However, for those observing the holy month alone, the experience presents unique challenges and opportunities for personal growth. From managing iftar and suhoor without family to seeking spiritual fulfillment in solitude, young Muslims share their experiences of solo Ramadan.

Laila Al-Ghamdi describes the greatest challenge as the absence of shared moments that define the holy month. “I believe it’s the lack of affinity triggered by feelings of solitude. Since the shared moments of fasting, breaking fast with loved ones, and prayers create a deep emotional connection that is hard to replicate on one’s own.”

Roaa Magdy echoes this sentiment, emphasizing the emotional weight of the month when away from family. “The biggest challenge is missing my family, especially since Arab cultures place a strong emphasis on family bonds,” Maddy says. “Seeing advertisements about family gatherings on TV makes it even harder. As a Muslim living alone, Ramadan is undoubtedly the most emotionally challenging time of the year.”

For Layan Al-Shamari, the hardest part was adjusting to a routine without the communal structure that usually comes with Ramadan. “The biggest challenge I faced was sticking to a routine for sleep, food, and work, along with the feeling of loneliness because there’s no one to share meals with or cook together.”

Despite the challenges, some find a deeper sense of spirituality when observing Ramadan alone. Magdy sees solitude as an opportunity for introspection. “I find that practicing spirituality during Ramadan or the sacred months is easier and more meaningful when I am alone. I have more time and space to reflect, pray, and strengthen my connection with Allah, which makes the experience feel more personal and peaceful.”

Al-Ghamdi, on the other hand, prefers to embrace the social aspects of the month by going out. “This might sound weird, but I go out. Yes, religious duties are usually practiced alone, but a big part of Ramadan’s joy is in the cultural traditions. You can feel it the moment you step outside in cities like Jeddah — the streets come alive with shared meals, vibrant shiny decorations, and a sense of togetherness that you just can’t experience alone,” she said.

For Al-Shamari, however, the struggle remains. “I often don’t feel the spirituality of the month as I used to; it feels like any other month, but with the added burden of dealing with work and sleep schedules.”

Breaking the fast alone can be one of the most isolating aspects of solo Ramadan. Magdy finds it difficult to watch others enjoying meals together while she eats alone. “The hardest part for me is having iftar alone. Sometimes, I go for a walk to buy food during iftar time, and seeing families gathered eating together intensifies the feeling of loneliness. When that happens, I usually return home and call my family via video call, which helps me feel less lonely.”

Al-Ghamdi takes a more practical approach, relying on food delivery services. “I do cook in times where I’m not equipped with a busy schedule. However, we must stay thankful for HungerStation,” she said.

Al-Shamari keeps her meals simple and functional. “Usually, I break my fast with water at the time of the call to prayer, and the main meal is either dinner or suhoor,” she said.

Social media and virtual connections play a significant role in helping those observing Ramadan alone feel a sense of community. “Well, social media will always be your dearest friend when living alone,” Al-Ghamdi notes. “Especially when your timeline offers glimpses of others’ daily moments of intimacy and joy, which are abundant during Ramadan.”

Observing Ramadan alone changes how one views the month. (GETTY IMAGES)

Magdy agrees, emphasizing how virtual connections help bridge the gap. “Being able to connect with my family, hear their voices, and see them through video calls makes me feel included in the family atmosphere, even from a distance.”

For Al-Shamari, social media brings some comfort but also mixed emotions. “Social media has had a big impact; it helps me feel the Ramadan spirit because I can see how people are spending the month, their routines, and how they are with their families and loved ones.”

Observing Ramadan alone changes how one views the month. Some find newfound appreciation for solitude, while others struggle with feelings of isolation. “I grew a taste for the unsavory flavor of solitude,” Al-Ghamdi reflected. “In a strange way, I actually started to enjoy it.”

“There’s a huge room for reflection that comes along, which forced me to appreciate the sacredness of the month in a more personal way. Something I would never have experienced if I didn’t move out,” she added.

Magdy’s perspective has also shifted. “Growing up, I always associated Ramadan with socializing and family gatherings. However, spending it alone shifted my focus toward the spiritual essence of the month. Praying at the mosque, reading the Qur’an, and self-reflection. It’s a different experience, but it made me appreciate the true meaning of the month.”

For Al-Shamari, however, the solitude has been challenging. “I’ve become more anxious about Ramadan rather than excited. I often feel more sad in Ramadan because I see people spending it with their families and loved ones, while I’m alone.”

Solo Ramadan is a journey of adaptation, introspection, and personal growth. While loneliness can be a struggle, some embrace the solitude as an opportunity to strengthen their connection with Allah and explore Ramadan in a deeply personal way. Whether through video calls, social media, or stepping outside to feel the Ramadan spirit, those observing the holy month alone find ways to navigate the challenges and uncover new meanings in their spiritual journey.